Name: The Greater Trumps
Rating: 8,0 (1 reviews)
Author: Charles Williams
ISBN: 9781573831116

Question 1

O czym jest The Greater Trumps?

Accepted Answer

The Tarot pack, the ancestor of all playing cards, is first mentioned in history in 1393; the origin of the deck is not known. Tradition has it that the gypsies brought the Tarot from Egypt and that the cards were used for fortune telling. This deck was conceived of as having magical properties, and the most powerful of all the cards were the Magic Arcana or Greater Trumps, twenty-two symbolic pictures whose mysteries have been interpreted and reinterpreted not only by occultists, but also by religious thinkers, psychoanalysts and literary anthropologists. Perhaps the most exquisite of these interpretations is the one contained in this extraordinary novel. In the universe evoked by Charles Williams, sorcery can still kill, and the supernatural must be fought with the supernatural. But beneath the brilliant and imaginative surface is concealed a meticulously thought-out Christian message.

First published in 1932 by Gollancz

First published in 1932 by Gollancz

Question 2

Kim jest Charles Williams?

Accepted Answer

WILLIAMS, Charles Walter Stansby (1886-1945),author and scholar, was born in London 20 September 1886, the only son of Richard Walter Stansby Williams, clerk, of Islington, by his wife, Mary, daughter of Thomas Wall, cabinet maker, of London. He was educated at St. Albans School and at University College, London. In 1908 Williams joined the Oxford University Press as a reader, and remained a member of the staff, increasingly valued and much beloved, until his death. His duties, however, as literary adviser in a publisher’s office, although carried out with enthusiasm and wisdom, occupied a relatively small place in his life. In 1912 he published his first book of verse, The Silver Stair, and, for the next thirty-three years, wrote, lectured and conversed with a tireless and brilliant energy. In that time he produced, apart from anthologies, a number of prefaces, and a rarely interrupted series of reviews, over thirty volumes of poetry, plays, literary criticism, fiction, biography, and theological argument.

Williams was an unswerving and devoted member of the Church of England, with a refreshing tolerance of the scepticism of others, and a firm belief in the necessity of a “doubting Thomas” in any apostolic body. More and more in his writings he devoted himself to the propagation and elaboration of two main doctrines – romantic love, and the coinherence of all human creatures. These themes formed the substance of all his later volumes, and found their fullest expression in the novels (which he described as “psychological thrillers”),in his Arthurian poems, and in many books of literary and theological exegesis. His early verse was written in traditional form, but this he later abandoned in favour of a stressed prosody built upon a framework of loosely organized internal rhymes.

Many of Williams’s contemporaries found him difficult and obscure. Although the charge angered him, it was not altogether unjustified, for he used the word “romantic” in a sense that was highly personal and never fully defined. Its basis in his mind was Wordsworth’s “feeling intellect”, and what he chiefly meant by it was the exploratory action of the mind working on the primary impact of an emotional experience. It was his view that the romantic approach could reveal objective truth, and this conviction, at variance with the normal implication of the word, led to much misunderstanding and doubt among his readers. In order to be fully equipped for the task of following the thought of any one of his volumes, it was not only necessary to have read the majority of its fellows, but to have spent many talkative hours in his company. The art of conversation and the craft of lecturing were his two most brilliant, provocative and fruitful methods of communication. His influence on the minds of the young was salutary and inspiring, for he set his face against all vagueness of thought and pretentiousness of expression, and insisted, in all matters of literary commentary, upon a close and first-hand study of the texts. His favourite words of tutorial criticism were – “but that’s not what he says”. The honorary degree of MA bestowed upon him by the university of Oxford in 1943 was a well-deserved recognition of two successive courses of lectures which brought brilliance and a climate of intellectual excitement into the atmosphere of Oxford in war-time.

About the relative importance of Williams’s many books opinion must always differ. It is safe to say that the fullest expression of his mature views is to be found in criticism in The English Poetic Mind (1932),Reason and Beauty in the Poetic Mind (1933),and The Figure of Beatrice (1943): in poetry and drama in Taliessin through Logres (1938),The Region of the Summer Stars (1944) and Thomas Cranmer of Canterbury (the Canterbury Festival play for 1936): and in theology in He Came Down from Heaven (1938) and The Descent of the Dove (1939). Among his biographical works the most notable are Bacon (1933),James I (1934),Rochester (1935) and Queen Elizabeth (1936); and among his novels War in Heaven (1930),The Place of the Lion (1931),Many Dimensions (1931),Descent into Hell (1937) and All Hallows’ Eve (1945).

In 1917 Williams married Florence, youngest daughter of James Edward Conway, ironmonger, of St Alban’s, and had one son. He died at Oxford 15 May 1945.