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Stanley Rosen
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Pisze książki: filozofia, etyka
Rosen was a student of Leo Strauss at the University of Chicago, where he defended his dissertation on Spinoza in 1955. He was also a student of Alexandre Kojève. He did his postdoctoral work at the American School of Classical Studies in Athens, and became Evan Pugh Professor of philosophy at Penn State University and then Borden Parker Bowne Professor of Philosophy at Boston University. He has held the Companys Lectureship at the University of Barcelona, the Cardinal Mercier Lectureship at University of Louvain, the Priestley Lectureship at the University of Toronto, and the Gilson Lectureship at the Institut Catholique in Paris. He served as President of the Metaphysical Society of America in 1991.
Rosen's first two books, a study of Plato's Symposium and Nihilism: A Philosophical Essay, represent his abiding concerns. On the one hand he continuously returned to the roots of the philosophical tradition, in particular to Plato, and, on the other, he thought through modern and postmodern philosophy by confronting their most powerful representatives. The most notable feature of this engagement was the justice done to the two main strands of contemporary philosophy, the analytical and continental movements, represented by their most influential members, Heidegger and Wittgenstein, as preparation for Rosen's criticism and positive proposals.
One of the central themes of Rosen's work is the claim that the extraordinary discourses of philosophy have no other basis than the intelligent understanding of the features of ordinary life or human existence. This theme was given an in depth treatment in his recent work, The Elusiveness of the Ordinary.
Rosen's first two books, a study of Plato's Symposium and Nihilism: A Philosophical Essay, represent his abiding concerns. On the one hand he continuously returned to the roots of the philosophical tradition, in particular to Plato, and, on the other, he thought through modern and postmodern philosophy by confronting their most powerful representatives. The most notable feature of this engagement was the justice done to the two main strands of contemporary philosophy, the analytical and continental movements, represented by their most influential members, Heidegger and Wittgenstein, as preparation for Rosen's criticism and positive proposals.
One of the central themes of Rosen's work is the claim that the extraordinary discourses of philosophy have no other basis than the intelligent understanding of the features of ordinary life or human existence. This theme was given an in depth treatment in his recent work, The Elusiveness of the Ordinary.
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